Wednesday, October 10, 2012

Stitch in Time


There was a man in my father's parish who owned a cabin cruiser.  It was a nice boat made by a company called Egg Harbor.  Every so often, the man would invite my father and his boys to spend a day on Narragansett Bay, the body of water that divides the state of Rhode Island into two unequal pieces.

I have a faint recollection of the actual vessel, but I can picture the man, whose name was George.  I remember the choppy waves from one particular day on the bay, and remember that George nearly had a seizure because I was whistling.  The high-pitched sound caused George to believe that something was wrong with engine, and he gave me a good talking to, which did my feelings no damage.  I came to understand that there were rules on a boat that didn't apply elsewhere.

George often brought his camera with him, documenting our outings with slides so they could be seen on a big screen.

Which brings me to my favorite memory of those days- my father's hat.  Hidden somewhere in the bottom of a box of unorganized photographs is a favorite picture of my father wearing a beat up grey fedora, standing in George's cabin cruiser.

The brim bent low in the front, its silk hem worn and frayed, grey as the late afternoon sky in October.  Its surface was pock-marked, having been gnawed on by a moth or two, and the black band around the crown was stained by the salty sweat of a hard working man.

My father was a frugal sort of man when it came to his possessions, yet generous when it came to what he could lavish upon others, usually in the form of love and kindness.  A pair of new dress shoes would serve him professionally, and when finally unpolishable, would become his casual shoes when he mowed the grass, worked around the house, or went to bat on the church softball field.

Dad was no Imelda Marcos.

I'm sure he bought the hat new before I was born.  Like me, Dad was bald, and a hat would have been a necessity more than a fashion statement.  With Dad, there was never a fashion statement other than 'let modesty prevail'.

I am thinking of these things because this morning I got out my sewing kit and mended a favorite shirt.

It's a denim cowboy shirt I bought in England in 1996.  I was there with my friend John Hartley, playing music as always.  Somewhere near Nottingham, I happened to walk into a shop where I found a classic western shirt by Wrangler, slightly different than what was available in the States.   I liked the oyster colored snaps, milk white circles disturbed by India ink.   Indigo is a color I find hard to resist, and cotton is pretty much all I wear, and unlike my father, I guess I might have a fashion statement to make, low-brow as it might be.

So I bought it.

One morning, 16 years after buying the western shirt, I looked at the holes in the elbows and decided it needed another patch job.  I've taken a needle and thread to it before, and it was time for another repair.  The iron-on patches I bought at Walgreen's were applied from the inside of each sleeve, covering the holes my elbows had created.  The ironing was the easy part.

The sewing was the enjoyable part.

Call me a seamster.

My mother taught me to sew so long ago that I can't remember when it was, just that she sat patiently with me and explained how to thread a needle and how to stitch a nice, neat seam.  She also taught me to iron, rightfully thinking that every young man ought to be able to take care of his own laundry.

I had patched up the pockets and flaps on this favorite of shirts once before, and the time had come for reinforcement.  I threaded the needle, knotted it as Mom had shown me so long ago, and repaired the damage that my enjoyment of the shirt had caused.

About 10 minutes later, I put the shirt on and went out for coffee.

This shirt has been all around the world with me.  I guess I can say the same thing about a few other shirts, and even my socks and boxers, but there is something about this shirt that makes it worth fixing, and worth writing about.

I like fixing things.

My maternal grandfather Beckman was a clever working-class Swede who was constantly inventing, repairing, and tinkering.  I think some of his handiness was passed down to me, as my father's people, while industrious, were not notedly handy.

Morfar, which means "mother's father" in Swedish, was brilliant when it came to putting things together.  While I never met the man, whenever I swing a hammer, sew up a hole on a screen door, or fix an old piece of furniture for my Southern Born Woman, I am reflecting his image.  I like employing my imagination until it yields a plan of repair, invention, or discovery.  I guess it's not much different than writing a song.

I don't know when Dad parted with his old chapeau; I know my mother wasn't overly fond of the hat as it gave him the appearance of "a bum", so perhaps she sweetly convinced him to let it go.  These days, a hat like his would wind up in a vintage clothing shop, but I'm sure it was relegated to the waste can that was submerged on the far side of the garage.

Whatever he felt about that hat, perhaps I feel about this shirt, and I'll wear it as long as I can repair it.  When it’s beyond repair, my daughter Kate will no doubt find it useful as a canvas to embroider on.

I wonder about the word "disposable".  How old is the word?  It seems like a modern concept, thus a new word.  "Disposable" can apply from razor blades to relationships.  We are a society that doesn't have time to make do with what we have, or to repair things that are retrievable.  That sad fact makes me appreciate Peabody’s Shoe Repair on 21st Avenue in Nashville, where I’ve brought my old Dingo suede cowboy boots for new soles at least 4 times in the last 25 years.   They are shot to hell, but I can’t give up on them.

Or the shirt.

And I'm even less willing to give up on my relationships~ my woman, my children, and good friends.

And myself.

In deference to those most essential relationships, the sewing kit needs to be within reach most of the time.

I'm full of holes that need to be acknowledged and measured, closed up and stitched shut.   And then there are the holes behind my back and under the collar that I don't know about unless someone tells me.  Hopefully, someone loves me enough to let me know.

Thread bare and worn down, I'm still here, and hopefully useful.

Redemption is just a stitch away.

Wednesday, September 26, 2012

GOOD NEWS HURTS



Good News Hurts

It was an odd thing, hearing from someone I had worked with many years ago.  I wondered if some old mutual friend had passed away, or if I’d been seen flipping off the wife of the assistant minister at a nearby church when she nearly plowed into my stopped car.  Busted?  Seven on the Enneagram; I tend to think the worst at times. 

It turned out that Jeff was calling to invite me to play songs from Mercyland: Hymns For The Rest Of Us at a benefit for an amazing charity called International JusticeMission.

I had only to check out their website to know that their mission was unique and courageous, trying to set captives free from the world of human trafficking.  I knew that I needed to be at the benefit, not just to play my music, but to become more aware of a world that none of us wants to imagine.

I called Cindy Morgan and Amy Stroup to see if they would want to make cameo appearances and chime in on the songs they’d contributed to Mercyland.  They didn’t hesitate.

The day approached and I packed up my Blueridge guitar and headed over to the Renaissance Hotel for the big fete.  I was still basking in the glow of the concert of Mercyland songs we had performed the week before during the Americana Music Association’s convention.  Emmylou, Buddy, Shawn Mullins, The North Mississippi Allstars, sweet Matraca Berg, Kasey Chambers and a few other pals had sung their hearts out in this sold out concert.  People saw that as my night, my triumph, whatever, but I knew that it was an evening revolving around doing good in God’s name.

A week later, this evening wasn’t my evening; it wasn’t about my music, or even about my friends.   It was about doing something good in the name of God. 

And that made me happy, because there is so much more bad done in God's name than good.

My Southern Born Woman and I sat with Amy on our left and Cindy on our right.  Several Tennessee Titans sat at the table next to ours, basking in the glow of finally winning one by the skin of their teeth; first win of the season.  Wine and conversation flowed freely.  Jena Nardella, the young woman who gave a stirring benediction at this year's Democratic Convention was in attendance.  Forget the Titans, I've got to meet that woman, I thought.

Once the meal was over, Cindy and I ascended the stairs and took our microphones, and sang “Leaning On You”, our hillbilly hymn of brokenness- “I keep meanin’ to be leanin’ on You”.  Lord A-mighty, isn’t that how it is?

Then Amy got on mic and sang “Fell Like A Feather”- “Somebody make it stop, can’t look at the face of God”.

Our third and final number, Mercyland, the title track was tailor made for the evening, Merrill Farnsworth’s lyric articulating God’s best dream, “Ain’t no borders, ain’t no jails, ain’t no souls put up for sale”.

We used up our 15 minutes in 12, and that was that.  A speech about IJM’s work followed our music, and then the appeal for funds.  When you watch a film about an 11 year old girl sold into the sex trade, and see an interview with a slave owner, gleeful about his 25 years of success, the light of truth is alarming. 

Like my boss Emmy has sung on occasion, “Love hurts”. 

I found the evening gratifying and beautiful, as people of means wrote checks to a good cause.  It was good seeing old friends and associates from a world I don’t venture into much at all anymore.  A few old acquaintances shook my hand and hugged my neck.  I thanked Jeff for inviting me to be a part of the night; I would be leaving with a heart fuller than when I'd arrived.

And then everyone left.  We went home to our McMansions (or something with a roof at least), our computers, our comforts, our companions, our places of forgetting.

And now I’m trying to remember the face of a freed slave, his ragged teeth gleaming, his lips curved into a rapturous smile, his eyes reflecting light…

“Can’t look at the face of God, gonna give it all I’ve got, but the light stings as it tears through unbelief”.

Kyrie Eleison, Y'all.

Wednesday, September 5, 2012

Big News- Bottoms Up!

Hold on to your hats, y'all, it's the resurrection mornin'!  It must be!  I haven't blogged in pretty long spell.

Good news abounds.  For one thing, Mercyland: Hymns For The Rest Of Us continues to slowly roll uphill- oh yes, it's uphill nowadays in the music biz.  But interest in the project is growing, and I'm at once humbled, proud, and penniless.

Thursday September 13, 2012, at 6pm, a few of my illustrious compadres and I will attempt to perform "Mercyland" at the Downtown Presbyterian Church in Nashville.  You know the place- a conventional looking shell, housing what seems to be the entire set of Cleopatra's palace from back when Liz Taylor was riding high.   Anyway, the Wood Brothers, Kacey Chambers and Shane Nicholson, the McCrary Sisters, and one or two more (if I play my cards right) will all be joining the original Mercyland cast- Emmylou Harris, Buddy Miller, Shawn Mullins, The North Mississippi Allstars, Amy Stroup, and me and whoever else surfaces in the next 8 days, for an early evening show.  I'm excited, y'all!

More news...

I'm about to launch a new Kickstarter campaign for a 2012 solo PM record, which is a little scary.  I don't anticipate anything major to come from the effort, but it's just time, like it was time to do a painting a few weeks ago, and it was time to load the dishwasher this evening. Some things just have to get done.  The songs have been written with Merrill Farnsworth, Cindy Morgan, Gordon Kennedy, and perhaps one I co-wrote with the wonderful Amy Grant.  You just never know.  But it's rootsy and positive and confessional, all at once.

Still with me?  Well, if you are, chances are you've been with me on this blog journey for the last few years.  I've gone from frequent blogger to infrequent... Something happened that I didn't feel like sharing in this forum, but I will now.

My friend Ian Cron and I were having coffee one day.  I was going about my usual business inspiring him, knowing he'd completely misquote me but enjoying him just the same, when he offered me the phone number of a literary agent.  I found some excuse to get going, and left my Venti Iced Coffee No Sweetner No Room sitting there at the Five Points Starby's, such was my excitement.  (And by the way, I am NOT the former Christian musician songwriter he keeps talking about- I think he's referring to Stephen Colbert).

Anyway, I got to my car, and dialed the number.  A voice answered, "This is Kathy".  Now was my chance.  I went for it:

"Hey Kathy, this is Phil Madeira.  Ian Cron gave me your number, thinking you might want to read my writings."

Pause.

Kathy answered tentatively, "Well, I'm not looking for new clients.  In fact, I'm thinning out my client list at the moment and am too busy to take on anyone new".

I knew this tone.  I knew this voice.  Hell, I'd been on the other end of the call I was making, usually with someone wanting to pitch me a song her mother had written.  I knew the sound of someone wishing they hadn't picked up the phone.

Kathy went on.  "I'm not interested in picking up any new clients".

"Yes", I said smiling, "I can hear that in your tone".

She sighed.

"Ok.  What's your book about?"

Well, now I knew she was just being nice.  I could hear the resignation in her voice.   Why waste each other's time? I thought.  I defaulted to my WTF tone and said, "Well, Kathy, it's about trying to hang onto Jesus while simultaneously losing all the shit of religion".

There, I'd let her off the hook.

"I'd really like to read that", she replied.

A year later, I'm on the verge of signing a book deal.  I can't believe it, and for the moment, this is all I'm going to say about it. But you, dear readers, have been encouragers along the way of me discovering that I can do this.  I'll probably pull down most of these blog entries at some point; I've edited them a bit, and hopefully made them equally raw and redemptive.  I swear there's no altar call in the book, and my new publisher assures me that my discretionary use of 4 letter words will stay in tact.

So, kudos and heaps of gratitude to Ian Cron for inspiring something of grand or possibly grandiose proportions.  Drinks are on me, Ian.  (Wait, how much is a grande latte?)

I'll spring the title on you in a few days, and then I suppose this blog will turn into less of an experiment and into more of a forum about what I'm doing in the arts and where the book is taking me.

I'm overwhelmed, y'all.  Thanks.

All good things...
pkm

Sunday, March 11, 2012

Hey Friends, please check out this kickstarter campaign!

Friends, when I started blogging here, I wrote often of my project of Spiritual songs, which finally was completed after two years, and will release on April 24th of this year (2012).  Kickstarter provides a way for people to support the arts, and (in this case) receive the music before it's released.  I hope you'll pass along the following info to all your friends and hope that you will support Mercyland: Hymns For The Rest Of Us.

Please "Like" the project on facebook, as well: Mercyland: Hymns For The Rest Of Us

Monday, October 17, 2011

Falcon Quest

Seatbelts, bike helmets, knee pads, safety vests... There were no such things when I was a boy.

I remember standing on the bench seat next to my father as he drove his two tone turquoise and white 1955 Ford Fairlane.  My arm was slung around his neck, and I hung on as he turned into the S curves of the Wampanoag Trail, a serpentine stretch of road on the outskirts of Barrington, the Rhode Island town I once called home.

My brother Dave and I felt the torque of that old V8 as dad put the pedal to the metal and grinned.  Our backs pressed against the tweed seats as we rolled left and right with the curves, cheering him on.

Mom didn’t drive because she was blind in one eye, and her lack of peripheral vision made her nervous.  In the eyes of my brother and me, until our sister Annie got her permit, driving was a male endeavor.

I keep inventory of boyhood events by the particular cars that carried me:

Dad driving Dave and me to see the Yankees at Fenway Park- baby blue 1959 Ford Galaxie wagon.

The family trip across the country to California- a brand new metallic blue ‘64 Chevy Bel Air wagon.

Learning to drive a stick in a turquoise 1963 Ford Falcon, a gift to Dad from the widow of an old friend.

Mom and Dad taking me out to Indiana for my freshman year of college- a gold 1970 Ford Galaxie sedan

It would bring my father a great deal of joy to know that his namesake, my brother Dave, grew up and became CEO of the largest Automobile museum in North America.  Besides the New York Yankees, our love of the automobile bonded us.  We anticipated autumn with enthusiasm because it promised the debut of all the new car models from Detroit with monikers like Mustang, Thunderbird, Grand Prix, Continental, Corvette, and Bronco, names to be lived up to.

We Madeira men had a romance with cars.

Dave and I shared the ’63 Falcon in high school, which he eventually took to college in the late ‘60s.  It was a “three-on-the-tree”, meaning it had a standard transmission whose gearshift was on the steering column.

Ford introduced their compact line, Falcon, in 1960.  The humble car was named for the bird of kings, the king of birds.  In folklore, the falcon often represents the warrior, passion, intellect, keenness, and vision.

My Falcon came to me from my mother, a generous gift and an expression of belief that I was becoming a man.

In 1973, Mom took the pocket change she had made playing piano at church, and bought me a 1964 Falcon station wagon for $150.   I parked it at parents’ house and patched the holes in the floor and the fenders with sheet metal and Bondo, and then sprayed it with metallic blue paint, and I thought it looked pretty glorious.

In truth, it wasn’t much to look at, but it was mine.   And it got me down the road, and back without much trouble for about 4 years.  Not bad for $150.  I named it Felix.

On my first trek West in the summer of ’73, I was about 45 miles from my destination when the clutch failed.  I found a mechanic and it was fixed within hours.  It lasted for as long as I kept Felix.

Every 18 months, the battery would die, and I would go to a junkyard, fork over five bucks, and walk out with a used generator, which I would install within minutes.   Maintenance was up to me; I couldn’t afford to pay for repairs that were within the scope of my technical abilities, so I learned to figure it out.

Felix was my Kon-Tiki, my whale, my Santa Maria, my literal vehicle into manhood.  Through blinding blizzards and zero temperatures, that old car faithfully delivered me to university and back home at least twice a year.  I remember leaving Barrington in the dead of night, knowing I would avoid the congestion of New York City and all roads leading there if I chose to drive in darkness.

I would drive Felix 900 miles from Rhode Island to Indiana, with an AM radio keeping me company until the signal faded somewhere on Interstate 80, leaving nothing but a black sky, the Pennsylvania hills, and the wind whistling through the cracks in the floor.

Under an ink black canopy, I watched stars fall.  On winter treks, snow flakes replaced stars, and sometimes the roads were barely traversable, but Felix and I would proceed cautiously, or so we thought.

I'd crack the little triangular vent window so commonplace on yesterday's cars, and try to cool off as the defroster kept the windshield hot, and once in a while my headlights would be so encrusted with ice that I'd have to pull over and chip away at them with a screwdriver.

Meanwhile, I'd find some groovy late night DJ playing blues or jazz, and somehow Felix seemed to pick up on the energy of the music, and we'd find ourselves cruising at 80 miles per hour.  Occasionally, a tobacco soaked voice would announce whose music was moving us, and I'd make a mental note of who it was.  Taj Mahal, Dave Brubeck, Sonny Rollins, Miles, or Muddy.  Sooner or later, the bend in the road would take us behind a high, lonesome hill, and the signal would distort and then disappear into the blackness.

Just as I'd lost one signal, another might appear, maybe some black preacher, hollering salvation at fever pitch, or possibly making a sales pitch.  It was hard to tell the difference between the prophets and the profiteers, but the cadence of their voices carried us down the road.

One night, the radio picked up a soulful voice from Atlanta which promised, "I'm goin' to getchoo outta th' ghet-to' an' into th' get-mo'!"

For all the gospel shouting, my soul didn't feel any closer to God Almighty, but the road seemed a little staighter and the hills seemed a little shallower.  We might've been running on fumes, but when the radio was working, Felix ran like a top.

The radio also connected me to Nashville, a place I had no romance about, nor the slightest inkling that it would one day become my habitat.  In the wee hours, old school country and western tunes would bleed through the little mono speaker hidden beneath a grille in the center of the metal dashboard.  Someone from WSM was keeping the truckers awake with twangy etudes from Buck Owens and Dave Dudley.

Those were beautiful times.

The fondness I have for that old Ford Falcon is greater than all the combined affection I’ve given to many cars I’ve owned, matched only by a Mercedes Wagon that is long gone.

I’m sentimental that way.

I like the new cars just fine, but they don’t make ‘em like they used to.  Hell, they don’t even name them like they used to!  What does Prius mean, anyway?

I would trade my Infiniti for a good running Falcon if given the chance.

The tribes of the past sent adolescent males on lone journeys, during which they would transition from boyhood to manhood.  Communing with nature, hearing the voice of an owl or a wolf, and perhaps starving just enough to be in a state of altered and open consciousness, the boy/man would return to the tribe with a word, a prize, or perhaps a vision that could be celebrated by the entire community.

Western society has substituted television and cyber-worlds for real living, and the vision quest has faded from view.  Yet, something in a boy’s heart knows he must seek beyond the borders of comfort.  Something tells him that he will find fulfillment and knowledge, excitement, and adventure if he cuts the apron strings and ventures into the unknown.

When I graduated from college, I had bachelor’s degree in Art, something I have never formally used.  Nonetheless, I returned to my parents’ home having fulfilled the task they had sent me away to accomplish.  Moreover, I returned with friendship bonds that have lasted for nearly 4 decades, stories that have served to remind me about the breath God Almighty continues to fill my lungs with, and lessons learned on the ribbon of road with that beautiful old Falcon.

A college friend hounded me to let go of Felix when I relocated to Upstate New York in 1976, and I reluctantly did so, but the lessons linger. Maybe brother Falcon had more magic under its hood than one would expect from an oil guzzling straight-six engine.  

Maybe it gave me wings.

Tuesday, October 11, 2011

Beat Generation


I am the baby who tumbled from the womb drumming.  I am the boy whose fingers tapped out a tattoo on a maple-topped desk in elementary school.  I am the teenager who split the calfskin head of an old Ludwig drum as my blue and gold clad fellows marched ahead, laden down with cumbersome brass tubas and silver cornets.

Be it a Sunday school class or a marching band, a book group or an English Lit class, I’ve never been swept along with the herd.  I might be singing along to whatever melody is being raised by the chorus, but the tempo in my head is always fighting with the cadence of the footfalls of the communal parade.

The rhythm in my head is upbeat and funky.  The snare drum barks with brassy insistence and the bass drum holds it all together, landing solidly on the beat, while a maraca trips erratically overhead, riding on the wind.

And the beat goes on.  

Those who love me have sometimes felt the need to explain or excuse me.  My childhood shenanigans would often elicit an exclamation of “Where did you come from?” from my bemused father.  Exasperated, my mother would plead with me to get in line with dress codes, mores, or whatever  parental vision I was supposed to be fulfilling. 

It’s no wonder that I’m marching to my own beat.  My parents set me up. 

While I was incubating in my mother’s tummy, she was playing Mahalia Jackson records, feeding my soul the music of a world that was vastly different to white bread New England. 

When she preached on Mother’s Day, it was to a congregation who wasn’t sure what to do with the idea of a woman having that kind of authority.  She was more progressive than she knew.

My father, a man’s man if I ever knew one, was somewhat of a pacifist, bringing yet another strange facet into an otherwise dog-eat-dog world.  He presided over the Rhode Island chapter of Habitat For Humanity, and he created a relief society to benefit destitute people in Haiti.

Dad was a minister in a Baptist Church, known more for what they don’t do than for what they get done.  Yet, unlike many Baptists, he preached less about Hell than of the Church’s responsibility to the poor.   He ruffled the feathers of his flock when he preached against the War in Viet Nam, and when he championed men like Martin Luther King, Jr.

Their literal interpretation of the words of Christ made them who they were.  They took faith seriously, and as such, set themselves apart from the self-centered suburbia they lived in.  They were truly “in the world, but not of the world”.

My parents were proudly Evangelical, and felt united with conscientious believers like Billy Graham and John Perkins, espousing an evangelism both theologically spoken and practiced.

There were many churches in Barrington, the upper class town we lived in.  Although Rhode Island was founded by the first Baptist, Roger Williams, being Baptist carried with it a hillbilly stigma among the bluebloods of New England.  The social climbers attended St John’s Episcopal or The White Church, an aptly named Congregational group on the banks of the Barrington River.

There were two Catholic churches, one Methodist, another less well-heeled Episcopal parish, and a synagogue just to round things out.

My parents would answer my questions about what the other churches believed with phrases that caused me to think that we at Barrington Baptist had quite a bit more truth than the rest of the town’s Christians.  “Well, they don’t really know the Lord the way we do” was the gist of it.  It was always something of a surprise for me to find out that an Episcopalian or a Congregationalist could be a “real Christian”.

My life was designed by my parents to revolve around church events several days a week.  Sunday was filled with Sunday school class, morning worship, afternoon youth group, and evening worship.  There was also Wednesday evening prayer meeting, which we thankfully were not required to attend, and Friday night youth activities in the church gymnasium.

By the time I was 18 years old, I had done enough church-going to fill the average lifetime.

When I left the warmth of my parents’ home for my freshman year of college, I sought out other Christians like them, but there were none that I could find.  At Taylor University, I recognized the religious jargon, and found some comfort in being with “real Christians”, but there was something missing.

I attended chapel services and occasionally went to one church or another on Sunday, but sleeping in seemed a more constructive option.  I let myself off the hook based on my behavior and “time served”.  I still do.

Over the years, the search for God’s presence led me in and out of a variety of traditions, from incense burners to barn burners, liturgists to improvisers.   In contrast to conventional church wisdom, the more active I became in one group or another, the less connected to Christ I felt. 

What my parents loved to experience with many, I cherish with one or two people, and more so under the low lighting of a bar than the brightly lit chandeliers of a church sanctuary.

Trying to remain a good parent to the end, my nonagenarian mother still sends me books by prominent Evangelical authors.  I’m in good company, mind you; she sends devotional books to the President of the United States!   Once, after reading something Barack Obama had said about his spiritual life, Mom told me that she was quite sure he had read the book she’d sent him.  If that’s the case, he’s one up on me.

Unfortunately, what was once meaningful jargon now falls flat when it hits my ears.  I can’t read these books.  It’s hard enough for me to read the Bible, so familiar is it to me.  But the language of Evangelicalism seems like a pair of loaded dice; I know exactly where the roll will take me.  I need something fresh.

Surprise me, God.

Once I tried to explain to my mother that I was grateful for my upbringing in the household of faith, but no longer felt comfortable defining myself as Evangelical.  She voiced her disappointment by projecting it through my father, long deceased, saying, “Your father would be mighty disappointed in you.  He was proud to be Evangelical”. 

Ah, yes, Mom will always play the Dad card.  But it never works; it stings for a moment, but it’s never a surprise.  It’s a Band Aid being pulled off, nothing more.  Dad never worried about the drumbeat I was following.  Mom feels bad that I’m not in the club any more no matter how much I explain that I am still trying to follow Christ. 

What I don’t say, but perhaps she understands, is that I can’t seem to find Jesus in that world that loudly proclaims him.  The fever pitch of the crowd makes it hard for me to hear what the Old Testament calls “the still, small voice”.   The rants of the church are about hanging on to theological and social real estate, while the whisper of the Spirit is “Let go.”

I’m doing my best to let go, by God.

I try to give my mother some comfort in the idea that she is largely responsible for my exit from Evangelical World, after all, she never let the word “Baptist” define her parameters, never caved to the status quo when it would have been convenient.  She was a pastor’s wife who didn’t limit herself to playing the piano on Sunday mornings.  The open-minded attitude she had as a young woman probably had more influence on my father’s ministry than anything else.  They were a team, trying to live out the words of Christ.

I’m their son, trying to live in the words of Christ. 

While I am trying to escape the sound of her voice, I try to silence it by reminding her that her affection for her Lutheran upbringing, with its liturgical trappings, paved the way for me to find life in the closely related Episcopal tradition.  I like the ancient prayers, concise and reflective, and empty of ego and emotion, unlike the risky extemporaneous offerings of some long-winded preachers I’ve known.

But despite my explanations and arguments, I think she is left to wonder if her son is what she used to call “a real Christian”.  Why couldn’t I have just tuned out that damned drum beat, and blended in?

A friend asked me once if I could go back to my hometown and life in the world I knew as a young man.  He already knew the answer.  Thomas Wolfe said it best, “You can’t go home again”.  Indeed, the place of my beginning is dear to me, but it is only a mirage of Home.

Home is what I hope my children sense when my arms are around them.  It is a place I see in my Dearest Companion’s eyes.  It is the vibration of a lone guitar, tuned to an open D, resonating with the room it sits in.  Home is the unmistakable pattern of two drumsticks on a calfskin head; it is the humming that accompanies Pilgrimage.



Sunday, May 22, 2011

Tequila Sunset

Like a failing marriage, its walls were cracked from a weak foundation.  It had lost value and was, for me, a losing proposition.  

The good news was that I had a buyer for my home.  I was ready to be out of an edifice which had been anything but edifying.  It was the site of my marriage falling apart, and around it's perimeter, sink holes were appearing and evergreens were dying.

The bad news was the timing of the sale.  The week before closing, I was in Norway having my 59th birthday.  Actually, I was there for a pair of Emmylou concerts, but it sounds sophisticated to say that I spent my birthday in Oslo.  

The dollar was as weak as a cup of Cracker Barrel coffee, and it was nigh unto impossible to find an affordable meal to ring in my last year of fifties-hood. The gin and tonic our drummer, Bryan, bought me cost $22.  

Note to self, celebrate next birthday in America.

We returned from Norway on the Monday evening before closing.  I had 3 days in which to vacate the premises.  Having already packed some things, I was overly optimistic about my ability to get the job done.

So, on Tuesday I began arduously packing my life up, and discarding as much of what wasn't "life" as I possibly could.  It was difficult work, combing through boxes that hadn't been unpacked since we'd moved in 10 years before.  

I had a box set aside for E, as I knew I'd be unearthing artifacts which might interest her.  It had been a while since my garage cleaning episode wherein I'd discovered a part of our life that I'd forgotten, but this time I combed through happier days without reaction.

The garage held the cache of trash whose presence wouldn't be missed in my next living space.  I donned a dust mask and spent hours sorting and deciding.

The easiest task was determining what to give to charity; if I couldn't sell it on the internet, I would take the write-off and let someone else carry it off.  Tools, ladders, furniture, bicycles, and old videos were carted off by two men from Thriftsmart.

A few friends dropped in at various hours to give some muscle to my madness, and we put all the heavy items into a storage pod.  I noted that one of these good men had helped me move in two other Nashville moves.  Another had helped me move into my temporary digs during the early days of my split.  

While I'd been in Norway, a songwriter friend named Cindy came over and wrapped all my glassware and kitchen accoutrements.  El Paso, a fellow chile releno connoisseur, appeared in my front hall and offered to box up the endless ephemera of my man cave.

That night, my dearest companion invited me to dinner with her parents, who had just driven in from Texas, and her three kids, all of them gathered in Nashville to celebrate her son's wedding.  He and his fiancee had planned a simple yet elegant, family-only affair for later in the week, and they had just arrived in time for our meal.

We had a fine time, feasting on her delectable cooking, drinking red Zinfandel and eventually retiring to her living room where all three children serenaded us with original songs.  That's not necessarily atypical of Nashville, a town teeming with musicians, but when it's your kids (or those of your dearest companion), it's that much more enjoyable.

I got home fairly late, and spent a few hours dividing my possessions into "keep" and "throw" piles.  Dawn arrived sooner than I'd hoped, and I rose early, working a little before one last recording session in my studio.  Looking back, it's just crazy that I had booked the session, but it's what I do; I make my living playing on records, and in 2011, no one is turning down work.

My friend Lari came over and I played accordion and organ on a few tunes she was producing, wrapping up as a helper arrived in the form of Bryan Owings, the aforementioned gin and tonic buyer.  We've toured the world together, and on this day, we were both a bit jet lagged from our Norwegian trek, but there he was, lifting a sofa with me and encouraging me to keep a few items I was more than ready to hand off to the Thriftsmart fellows.  I was too tired to argue with him.

A recording engineer who had seen my request for moving help on Facebook, showed up and began carefully packing all the studio gear and instruments.  After a while Bryan left, and a songwriting buddy showed up to help with more heavy lifting.

You know who your friends are.

Wednesday night was the rehearsal dinner, hosted by my dearest companion at an East Nashville Mexican restaurant called The Rose Pepper.  We feasted on deep-fried avocados and spicy entrees laced with chorizo and cilantro, washing it all down with pitchers of Margaritas.  

I drove the Texans back to their hotel and then returned to the nocturnal task of sorting and heaving until 3 am.

Thursday, the day of the wedding, I woke to do more sorting, but it was the heaving that my body was more inclined to do.  I couldn't lift my head without becoming fiercely nauseous.  

I was thinking of calling my realtor and telling her that there was no way I was going to be out of my house by Friday morning, when she walked in with her friend Rusty, and announced that she'd rented a U-Haul truck.  

I lay prostrate on the floor, trying to articulate what needed to be left alone, what needed to be thrown, what needed to be put in the pod, and what needed to go on the truck, while unable to lift my eyes long enough to connect with the faces of the gracious angels come to my aid.

Rusty, whom I'd never met, knelt beside me and started speaking in tongues, and then prayed in English that God would heal me, and heal me quickly.  I had been around plenty of "tongue-talkers" in my crazy days at Love Inn and in Christian music, and to my way of thinking, it's never seemed very sensible to me.  But if tongue-talking was going to get rid of my nausea, I was all for it.

Suffice to say, God Almighty took plenty of time in getting back to Rusty about my illness.  

In the meantime, friends showed up and helped out, as I lay on the den floor between bouts of vomiting the anti-nausea medicine and the last night's tequila.  So delirious was I that my collected visions of these good people- Wayne, Bret, Steve, Mark, and even my daughter Kate- are a blur.

Occasionally, I would test my sea legs to see if I could walk two feet without stupendously hurling.  More than once, Hellers leapt aside as I caromed through the halls toward the nearest sink.

It occurred to me that I needed to rent a storage unit for all the junk in the U-Haul, so I carefully got in my car, with an empty cup in hand (just in case), and drove to a storage place.  Mickey, the woman who managed the storage place, led the way through the hot sun to show me what kind of unit I'd be renting, when I began uncontrollably vomiting once again.  I apologized and assured her that it wasn't a commentary on her business.

Discouraged, I signed on the dotted line, and got in my car.  Too weary to call my dearest companion, I started writing a text message, surrendering to the harsh fact that I wasn't going to be at the wedding, which would be occurring in less than two hours.  I had been asked to sing a song for the bridal procession, and sadly realized that that honor was slipping away.  

Halfway through the word "heartbroken" I stopped.

"I feel better", I thought.

I was sorry notto give Rusty and his tongue-talking the credit for my feeling better, butafter all the time God Almighty had taken in answering, I wasn't inclined to start singing hymns of praise.  Mother nature had taken her course, and fortunately Her schedule and the wedding were in fair enough sync.

God Almighty nonetheless had provided good friends who provided a miracle of sorts by joining in the task of moving me out of a place that never felt like home.

Speeding back to the house, where a crew had continued working, I realized I might be a few minutes late, but I would indeed be at the nuptial celebration.

I quickly showered and shaved, brushed the hell out of my teeth, and dressed up in my Sunday best.  Speeding up I-65, I called my Southern Born woman, and said I was running late, but not too late.  Wise one that she is, she had implored her talented daughters to have something ready to sing, just in case.

Nothing goes without a hitch, and as soon as I arrived at the wedding chapel, I unpacked my guitar to find that its strings had been loosened to death for the flight back from Norway.  Everyone waited quietly while I tuned.  Tick tock...

And then I sang.  

I don't even remember the song I sang.  Even while singing it, I was somewhere else, caught up in the miracle that 90 minutes hence, I'd been sick as a dog.  

We all enjoyed a lovely private evening together watching two people attempt the thing that a few of us hadn't been successful at.  

Marriage.

As I listened to their vows, I thought of the cycles of life.  I thought of the happenstance that brings each of us into this old world, and I thought once again that, despite the circumstances of failure and accidents, I've never for a moment believed that anyone exists without God meaning for  us to be.

I looked at this young man, full of grace and confidence, face shining with optimism, and I felt thankful for knowing him.  I thought of his mother, my Dearest Companion, and her tireless love of her children.  

Naturally, my musings led me to my own daughters, who are always with me, always in mind, always loved.  I thought of the failed marriage that had brought my girls into the world, and the house of an errant dream, which seemed so culpable in my undoing, now left groaning and empty, save the ghostly remnants of echoed unanswered prayer.

The vows were said, and I watched a tear grow in my Dearest Companion's left eye, until it spilled joyfully down the side of her face, marking a milestone in her journey.

I was emotionally full and physically empty.  I'd spent a few days purging, quite literally, and now I was at a feast, and I might add, I had an amazing appetite.  

Regarding my violent nausea, there's a part of me that feels like 'fessing up and admitting that I probably went one margarita over the line.  But maybe the truth is, I was sick of a house that had given nothing back for all it had taken.

The cycles of our lives bring us sadness and goodness. They bring love and hate, forgiveness and unforgiveness, wealth and poverty.  Life is a liturgy that is summed up in Christmases, Good Fridays and Easters, lives, deaths and resurrections, between which we make whatever we might of our desert pilgrimages and evergreen homecomings.